मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Showing posts with label द ग गोडसे. Show all posts
Showing posts with label द ग गोडसे. Show all posts

Monday, October 27, 2025

भासाची प्रतिमा : द ग गोडसे, आनंद साधले , दीनानाथ दलाल ...Bhasa's Pratimanatakam

 वि स खांडेकर, ३१ डिसेंबर १९६९, जयवंत दळवी यांना दिलेल्या मुलाखतीत : "... हार्डीच्या कादंबऱ्या क्रमानं वाचून बघ , माणूस हे नियतीच्या हातातलं खेळणं आहे , हे सूत्र पुनःपुन्हा येत राहतं ; आणि आपल्याला ढोबळपणे तोच तोच अनुभव मिळतो आहे, असं वाटत राहतं . प्रत्येक लेखकाच्या अशा काही मर्यादा असतात."

भासांच्या महानतेची (कदाचित आणखी एक) ओळख करून घेण्यासाठी गोडसेंचा लेख जरूर वाचा... 


                                                  'नांगी असलेले फुलपाखरू', १९८९

आनंद साधले दीपावली अंकाच्या मार्च १९६२ मधील  लेखात म्हणतात  

दोघांच्या  साहित्याच्या कॉपीराईट होल्डर्सचे आभार....

कलाकार : दीनानाथ दलाल, दलाल आर्ट स्टुडिओ

सौजन्य आणि आभार :


महाराष्ट्र राज्य मराठी विकास संस्था, चित्रकार दीनानाथ दलाल मेमोरियल समिती, दलाल परिवार

 

Monday, October 21, 2024

कोण जिंकले, कोण हरले? जॉन रस्किन का द ग गोडसेंचा आवडता जेम्स मॅकनील व्हिसलर?...Nocturne in Black and Gold, a Meaningless Blob?

 दत्तात्रय गणेश गोडसे यांनी "नांगी असलेले फुलपाखरू"- १ आणि २ असे जेम्स मॅकनील व्हिसलर (१८३४-१९०३) ह्या कलावंतावर दोन लेख लिहले हे आता त्यांच्या  "नांगी असलेले फुलपाखरू" (प्रसिद्धी १९८९) ह्या पुस्तकात समाविष्ट आहेत. 

त्या बद्दल मी पूर्वी लिहले आहे. 

त्यातील काही भाग व्हिसलर आणि तत्कालीन प्रसिद्ध टीकाकार जॉन रस्किन (१८१९-१९००) यांच्या मधील न्यायालयातील खटल्यावर आहे. गोडसे हे  व्हिसलर यांच्या बाजूने आहेत, मला तर वाटते ते स्वतः व्हिसलर सारखे आहेत असे त्यांना आयुष्यभर वाटत होते. 

 ह्या खटल्यावर इंग्लिश मध्ये अलीकडे एक पुस्तक प्रसिद्ध झाले Paul Thomas Murphy's "Falling Rocket: James Whistler, John Ruskin, and the Battle for Modern Art", 2023.

तो खटला सुरु झाला कारण मर्फी यांचे पुस्तक सांगते “…A true work of art, by Ruskin’s definition, conveyed a great number of great thoughts. These dark and discernibly unfinished messes conveyed nothing but physical and spiritual emptiness. They were nothing but variations upon the plague cloud. All of this might have occurred to Ruskin as he contemplated these paintings—but might not have. His written reaction to them is less intellectual, much more visceral: overwhelming, instinctive contempt and disgust. He had his Theoria, but did not need it: in this case, Aesthesis—sensation alone—was more than sufficient. He loathed these poor excuses for art.

One painting of the seven stood out as worst of the bad: the darkest, most chaotic painting of the lot. Not only was Nocturne in Black and Gold a meaningless blob; it was also an effortless one—clearly the work of an hour or two. To ask a couple hundred guineas for this—this nothing: it was an obscenity.

Ruskin left the Grosvenor Gallery with rage in his heart and soul, surely mulling over the thunderbolt he would hurl at the two men responsible for this affront to culture: Sir Coutts Lindsay, for thinking this thing art, and James Whistler, for thinking himself an artist….”


 “Nocturne in Black and Gold – The Falling Rocket”, 1875

ह्यामुळे अब्रुनुकसानीचा खटला सुरु झाला आणि तो व्हिसलर यांनी कोर्टात जिंकला, पण Without costs: that is, with each side saddled with its own costs.!

"But if James McNeill Whistler touted his victory, and John Ruskin acknowledged his defeat, few others saw it that way. In the eyes of the world, the victory the jury had given Whistler with its verdict it had simultaneously taken away with its derisory damages, which posited Ruskin’s loss, while real, to be insignificant. Whistler’s great wit on the witness stand might have proved him to be a master of the mot, but it convinced few if any that he was a master of the palette. Many critics and most of the public continued to be baffled by his work. Sales of his paintings, if anything, shrank after the trial. As time passed and Whistler underwent his highly reported insolvency, it became clear that he and not Ruskin had suffered the most from the verdict."

"Who then, Whistler or Ruskin, had the most lasting and impactful legacy? Quantifying and comparing achievements so diverse, so full, is an impossibility beyond the fair deliberation of any jury. Who won Whistler v. Ruskin? In the greater contest between the two men—the contest of two centuries rather than two days—neither did.

Or rather, both did."

 


 Punch magazine’s (Dec 7 1878) verdict on Whistler v. Ruskin- as a  loss for both sides, if you look at the "cost" serpents at the bottom

 

खटल्या संबंधित महत्वाच्या गोष्टी (खटल्याने त्याला जवळजवळ दिवाळखोर केले) आणि त्याचे झालेले अनेक दूरगामी परिणाम गोडसे सांगतच  नाहीत! त्यासाठी मर्फी यांचे पुस्तक वाचा. 


मराठी लेखकांच्या वैयक्तिक तीव्र आवडी निवडी काही वेळा त्यांच्या पुस्तकांमध्ये वाचकांना सत्यापासून दूर ठेवतात. 

Sunday, September 22, 2024

लिहून भिंतीवर भुजंग भरला रंग चिताऱ्याकडून...It has been my Lifelong Dream to Paint Walls

द ग गोडसे , पृष्ठ ४३, "नांगी असलेले फुलपाखरू", १९८९:

",,, बहुधा पांढऱ्या फटफटीत कपाळाची भिंत अशुभ समजण्यात येत असावी..."

Colin B. Bailey, The New York Review of Books, May 11 2023:

"...Although he never undertook a mural decoration, Edgar Degas confided to his dealer, Ambroise Vollard, that “it has been my lifelong dream to paint walls.” “Painting is done, is it not, to decorate walls; so it should be as rich as possible,” Pierre-Auguste Renoir explained to Albert André as he was completing his last monumental figure painting, The Bathers (1919)....

...Both books survey a number of decorative cycles, from Paul Cézanne’s early series The Four Seasons (1860–1861) to Claude Monet’s twenty-two glorious panels of Water Lilies (1915–1924). They redirect attention to canvases executed for specific interior spaces, as overdoors and decorative panels for dining rooms, salons, galleries, even stairwells, and occasionally as insertions into actual doors. And they reveal how deeply engaged many of the Impressionists were, in the late 1870s and early 1880s, in experimenting with new techniques in a variety of media: painting fans and ceramic tiles, pioneering the use of colored mats and frames, and even patenting colored cement as a medium for portraiture and decorative accessories..."

 Decorative panel: Monet's The Luncheon, 1873

"...Both books are on much firmer ground in their analyses of the small but significant number of Impressionist paintings that were conceived of and exhibited as “decorations.” Monet’s large, glorious Luncheon, painted in 1873 but held back until the Second Impressionist Exhibition of April 1876, shows the aftermath of an elegant luncheon at his villa in Argenteuil (see illustration on page 43). In a garden full of flowers, sunlight dapples the white tablecloth on which are visible the remnants of coffee and dessert. An early reference to the picture described it more accurately as “after the luncheon.” Relegated to the background at the upper right are the hostess, Monet’s companion, Camille Doncieux, in a white summer dress, and her parasol-bearing guest. Also easy to overlook is the little boy in a straw hat—the six-year-old Jean Monet—seated in the foreground at left, playing with his toy. The dynamic angle of the circular table and the garden bench propels the bedazzled, even disoriented, viewer into this sundrenched scene. With its deep purple shadows, syncopated dabs of color, and figures relegated to the margins, The Luncheon discourages narrative or anecdotal interpretation. In the catalog of the Second Impressionist Exhibition, Monet listed the work as “un panneau décoratif” (a decorative panel)..."

Tuesday, November 29, 2022

"माझा प्रवास" मधली स्त्री आणि (एकेकाळील) मराठी अंकांवरील स्त्रीया...Godse Bhatji's Fear, Sweaty Woman and Cover Girls


On Feb 27 2016, I wondered when I might see Godse Bhatji's 'Maza Pravas' (माझा प्रवास) on Marathi TV. 

In that post, I quoted two paragraphs from Godse's book to highlight the kind of drama, thrill and even sex the book has.

One of them is about a tight embrace of an unknown young woman, Godse is forced to get into,  as both of them flee from the violence.

"...कोठें आवाज होत नाहीं अशी संधी पाहून बंड्यांतून बाहेर पडलो. धांवत धांवत विहिरीवर येऊन मडकें फासास लावून झराझर पाणी काढलें व मडकें तोंडास लाविलें. घोट दोन घोट पाणी घशाखालीं उतरतें न उतरतें इतक्यांत जवळच्या वाड्यांत बंदुकीचा आवाज कानीं पडला. जीवाची आशा मनुष्यास कधीही सुटत नाही. मडकें हातांतून टांकून धांव ठोकली तों घोंटाळून जाऊन आमचे बंड्याचा रस्ता चुकलों. तेंव्हां माझे हातपाय कापूं लागले व सैरावैरा इकडेतिकडे घाबरून धांवत सुटलो, इतक्यांत एका बंड्याचें तोंड दृष्टींस पडले. त्यांत डोंके घालून शिरण्यांस लागलों तों आंत दोघी तरुण बायका दृष्टींस पडल्या. त्यांनीही मोठ्यां घाईने आंत लवकर या असें सांगितलेंं. तो बंड्या फार लहान असल्यामुळें आंत दोघां बायकांसहित पुरेशी जागा बसण्यांस नव्हती. परंतु त्या कोमल अंत:करणाच्या स्त्रियांनी अडचण सोसून मला आंत घेतलें. त्यांची तोंडे पश्चिमेंस होती व मी आंत शिरून फिरावयास जागा नव्हती म्हणून माझें तोंड पूर्वेस होतें. या प्रमाणें तोंडास तोंड लावून उराशी उर लावून आम्ही बसलों. पुढेंच जी स्त्री होती तिचें आंग सर्व घामानें भिजलेलें होतें. त्यावेळेस माझें वय सुमारें तीस वर्षांचें असावें व त्या स्त्रीचे वय अठरा वर्षांचे असावें. अशी तरुण स्त्रीपुरुषें एकमेकांशी घट्ट मिठी मारून बसली असतांही कामवासना बिलकुल उत्पन्न झाली नाही, हा भयंकर मृत्यूभीतीचा प्रभाव म्हण्टला पाहिजे. साहा सात घटका झाल्यावर जवळ आसपास कोठें आवाज होत नाहींत असें पाहून मीं त्या बंड्यांतून बाहेर पडलों..."

I have been going through old issues of (once) well-known Marathi magazine (now defunct) 'Vangmay Shobha' (वाङ्मय शोभा).

I was quite amused to come across the same para in another context.

While Vangmay-Shobha magazine was born in May 1939, 'Amrut' (अमृत), another (once) well-known and now defunct magazine, was launched in 1953.

Amrut seems to have met immediate success. Its editor Dr. A V Varti (डॉ. अ वा वर्टी) boasted that the success came despite his magazine not printing images of women on its cover.

This is how Dr. Varti stated  it:


This was a dig at Vangmay-Shobha because it used to print three-colored beautiful images of women, drawn by the likes of Dinanath Dalal (दीनानाथ दलाल), RaghuvirMulgaonkar (रघुवीर मुळगावकर) , even D G Godse (द ग गोडसे) (and later Shaym Joshi श्याम जोशी, Padma Sahasrabuddhe पद्मा सहस्रबुद्धे , Sarjerao Ghorpade सर्जेराव घोरपडे , Chitrakar Salkar चित्रकार सालकर etc.) on its cover.

Mr. Manohar Mahadev Kelkar (मनोहर महादेव केळकर), editor of Vangmay-Shobha , almost always sensible, rebutted this over two issues of his magazine in April and May 1954. Mr. Kelkar has tried to point out Amrut's hypocrisy over the issue. It was hypocrisy because Amrut had quoted the paragraph above (tight embrace of a woman not resulting into any amorous feelings)  from Godse's book as above and even printed a picture depicting the embrace.

Mr. Kelkar went on to say that wetness of woman's sweaty body and the fear on Godse's face were not apparent because of the poor quality of the drawing in Amrut!


Mr. Kelkar continued....




This is all so amusing!

To Mr. Kelkar's credit,  I find that his magazine never carried any titillating pictures on its cover.


cover of American magazine 'Look' dated January 30 1940 featuring actress Anne Gwynne

courtesy: Wikipedia

Saturday, December 19, 2020

नियती, भास, द ग गोडसे, जीए, हॉर्हे लुईस बोर्हेस...Wyrd, Greek Sense of Fate, the Vastness of the Sea.

नोव्हेंबर २०१७ मध्ये मी हॉर्हे लुईस बोर्हेस (Jorge Luis Borges) यांचे 'Conversations, Volume 2', २०१४ पुस्तक चाळत होतो.  बोर्हेस यांच्या दीर्घ मुलाखतीचे हे पुस्तक आहे.


"...BORGES. And that brings us to the suspicion that the real hero of The Iliad—for us, and perhaps for Homer too—is Hector.
FERRARI. The Trojan.
BORGES. The Trojan, yes, and the title is proof, The Iliad, that is, it refers to Ilion.
FERRARI. To Ilion, that is, to Troy.
BORGES. Of course, because it could have been called the Achillea, like The Odyssey, but no, it’s called The Iliad. Both have a tragic destiny, since Achilles knows that he will never enter Troy, and Hector knows that he’s defending a city that’s condemned to fire and extermination. Both are tragic figures, both struggling, well, Hector for a lost cause and Achilles for what will be a vengeful cause but at a time when he’s already dead, a cause whose triumph he will never see.
FERRARI. One appreciates the Greek sense of fate there.
BORGES. Yes, and then, the vastness of the sea, because in the action of The Iliad we have the battles and also some scenes between the gods . . .
FERRARI. Yes, but it’s very interesting to see the way that each character in The Iliad submits to the fate of the gods, to the Greek sense of fate, we could say.
BORGES. Yes, well, the gods are also subject to it.
FERRARI. In their turn.
BORGES. I think the word that symbolizes fate, in Greek, is equivalent to ‘wyrd’ in Old English. That’s why the three witches at the beginning of Macbeth are also the weird sisters, that is, the fatal sisters or, rather, the Fates. Those sisters are also the Fates and Macbeth is an instrument of the Fates and of his wife’s ambition. How it affects him, well, when she says that he has too much of ‘the milk of human kindness’. That is, one feels that essentially he isn’t cruel, that he’s driven by the prophecy, by his faith in the prophecy which Banquo for his part doesn’t share, because the witches appear, they make their prophecies, they disappear, and Banquo says, ‘The earth has bubbles, as the water has, and these are of them.’ So that he sees in the witches the chance phenomena of the earth, bubbles...."

नियती (destiny) हा शब्द जीएंमुळे खरा माहित झाला... destiny म्हणजे fate (नशीब) नव्हे ....

"Most people use fate and destiny interchangeably, but they aren’t the same. Fate is the life you lead if you never put yourself in the path of greatness. That’s the direction your life moves in without any effort on your part. That’s your fate. Fate is a negative and is defined as the expected result of normal development. Normal development. Never taking a risk is your inevitable fate.
Destiny is your potential waiting to happen. It’s the top tier in the grand scheme of possibilities and where your dreams come true. You have to be willing to take that first step to reach your potential, even if it’s a risk. With great risk comes great failure."

नियती चा वापर भासांनी अतिशय प्रभावीपणे त्यांच्या 'प्रातिमा नाटकात करून घेतला असल्याचे प्रतिपादन द ग गोडसे (D G Godse, A Search शोध द. ग. गोडसेंचा) करतात...

सोबत दोन परिच्छेद - एक जीएंच्या पिंगळावेळ, १९७७ मधील आणि दुसरा गोडसेंच्या 'नांगी असलेले फुलपाखरू', १९८९ मधील....

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