मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Monday, April 26, 2021

Street & Smith’s Detective Story Magazine's Hardboiled Hero....Ludwig Wittgenstein@132

#LudwigWittgenstein132   Today April 26 2021 is 132nd birth anniversary of Ludwig Wittgenstein

Philip K. Zimmerman, ‘The Philosopher and the Detectives: Ludwig Wittgenstein's Enduring Passion for Hardboiled Fiction’, September 2020 :

“…Wittgenstein’s central question, the conundrum that haunted him throughout his life, was what can and cannot be said. With time his position on this question changed, but even at his most expansive, he remained skeptical about the ability of words to capture, or even explore, universal truths—precisely what most philosophers believe their words to be doing. The young Wittgenstein thought it was impossible to say anything truly meaningful about God, the soul, ethics, the nature of being or virtually any of the other subjects that philosophers go on about. His claim was not that these things don’t exist but merely that words can’t touch them.

…And in fact the hardboiled hero is a model he embodied with admirable consistency, in his own intellectual way. Sangfroid, indifference to popular opinion, contempt for authority, unflinching determination to face our human limits—these were all hallmarks of his personal style. Wittgenstein, we might say, was a hardboiled thinker. Like a hardboiled hero, he was obsessed by right and wrong but only on his own terms, and he refused to preach about it. Like a hardboiled hero, when faced with the choice between misunderstanding and silence, he chose silence. His primary loyalty was to himself and his work—which in the final analysis were the same thing.

In 1951, aware he was dying of cancer, Wittgenstein was still writing intense, original and penetrating philosophy. He was also still reading Street & Smith’s Detective Story Magazine.”

 



Bertrand Russell and Ludwig Wittgenstein; Logicomix, 2008 

Apostolos Doxiadis, illustrated by Alecos Papadatos