मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Sunday, October 24, 2010

Nutan, Tujhe Kya Sunao Main Dilruba

Nutan is one of the greatest actors I have seen. (Frankly, it goes beyond acting. When I was 14 or 15, after watching her in Anari, made before I was even borne, at Madhav माधव talkies in Miraj मिरज, I wanted to marry her! She of my father's age!)

I had never seen Aakhri Dao (1958), an imminently forgettable film, until recently. I mention the film only because of two things- Madan Mohan's music and Nutan's acting. (A lot of Hindi films of 1950's were as lousy as most films of today. The only difference is the quality of music and a Nutan here and a Balraj Sahni there.)

Watch video of 'tujhe kya sunao main dilruba', a song from the film, on You Tube here.

I was stunned by the journey of Nutan's face in those 3 min 34 secs.

She goads her co-actor Shekhar into singing a song. He obliges. Now, although she is well aware of his feelings for her, she is balled over by the display of affection by him in front of all her friends.

Look at very awkward Nutan's fidgeting for first 1 min 45 secs or so. It's an absolute delight.

And then it all changes.

As the third stanza is about to begin, Shammi, quite wisely, troops out with all the girls. But it doesn't matter because Nutan doesn't even notice it. She now has gone into an acting trance where few can go.

Look at her eyes. Tears have welled up there. They don't look glycerine induced to me. I just drown in them.

All the superlative talent of Mohammed Rafi, Madan Mohan and Majrooh Sultanpuri combined is only second to the genius I see on the screen.


If I had a say, I would put a dot bindi, or no bindi at all, on her forehead instead of this elongated one.
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