Looking at Cartoons, Getting Along

Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."

मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, February 12, 2020

Pran@100

#Pran100

Today February 12 2020 is 100th birth anniversary of Pran.

Rishi Kapoor & Meena Iyer, 'Khullam Khulla: Rishi Kapoor Uncensored':

"...Pran sa’ab is another veteran actor I have a deep and abiding respect for. In 1997, Dabboo and I approached him to play the role of the grandfather in Aa Ab Laut Chalen, a home production that I directed. I practically pleaded with, telling him that I wanted to begin my career as a director with him in my film, just as I had started my acting career working with him in Bobby. He would be required to film for only six or seven days in Delhi and the weather would be lovely too. I reminded him of his long association with the RK banner and urged him to agree to the role. But he steadfastly refused. He said that if anything happened to him during the filming, he would not be able to face Raj Kapoor. I didn’t understand. Then he explained that his health was failing and if he succumbed to his illnesses midway through the shoot, the continuity would suffer and I would be left stranded. He said, ‘I don’t want to do any more films because I don’t want them to suffer because of me. I am getting on in years. Anything can happen to me anytime.’ Dabboo and I were bowled over by his integrity. Alok Nath played that role eventually..."

प्राण यांचा मला पहिल्यांदा प्रचंड 'राग' आला ब्रह्मचारी (१९६८) बघताना आणि नंतर 'राग' येतच राहिला जंजीर (१९७३) बघेपर्यंत (अपवाद 'नन्हा फरिश्ता', १९६९... 'उपकार', १९६७ वगैरे नंतरच्या वर्षांत पहिले) ....

हिंदी सिनेमात मला चरित्र अभिनेते नायकांपेक्षा जास्त आवडत आलेत त्याचे एक प्रमुख कारण म्हणजे प्राण यांच्या सारखे कलाकार...