मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Monday, September 15, 2025

सातारा औंधचे संस्थान अव्वल दर्जाचे होते...Aundh State Stood Out Before 1947

 John Zubrzycki, 'Dethroned: Patel, Menon and the Integration of Princely India',  2023:

"...The motivations of the main players in this endgame of empire differed greatly. For Congress leaders, the princely states were bastions of despotism, debauchery and decay. Nehru derided them as ‘sinks of reaction and incompetence and unrestrained autocratic power, sometimes exercised by vicious and degraded individuals’.  Corfield and others who had served in them, including many Indian dewans, ministers and administrators, took a more nuanced view. Yes, there were tyrants who should have been deposed had it not been for their usefulness to the British, but there were also many states such as Mysore, Baroda and Aundh where indigenous rule was benevolent, devoid of communal friction, based on a stable social structure and carried out in an atmosphere of security and loyalty. Given time, it would be possible for the princes to put their houses in order. While Nehru was making no secret of his abhorrence of feudal autocracy, the father of Hindutva, Vinayak Damodar Savarkar, saw the states as representing the true India, ‘portals to a pure, ancient past’, and even as ‘the foundation on which the future nation’ could be launched. As for the princes, all but the most myopic had some inkling that the tide of history was turning against them, that the prospect of dozens of ‘mini Ulsters’ made up of larger states exercising their right to independence and of small states creating their own federations would never be tolerated by the leaders of a newly independent dominion of India or Pakistan..."

My grandfather the late D G Kulkarni was a Political Secretary to the ruler of Aundh in 1947 and before.