मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Friday, January 25, 2013

Padma Bhushan Mangesh Padgaonkar By Vasant Sarwate

Marathi news channels  reported on the afternoon of January 25 2013 that Mangesh Padgaonkar (मंगेश पाडगांवकर) was likely to be honoured with 'Padma Bhushan'.


This is the cover of Padgaonkar's book 'Udasbodh' (उदासबोध) by Vasant Sarwate (वसंत सरवटे). It features caricature of the author.


Sarwate talks about it in his latest book 'Samvad Reshalekhakashi' (संवाद रेषालेखकाशी), 2012:

"....Padgaonkar was little stunned seeing himself wearing a loincloth and  expressed it to the late S P Bhagwat , Bhagwat said 'lucky at least a loincloth is shown!'..."

("...आपल लंगोटीधारी व्यक्तिमत्व पाहून  पाडगांवकरांना जरा  धक्काच बसला व श्री पु भागवतांशी तसे ते बोलल्यावर भागवत म्हणाले होते 'नशीब लंगोटी तरी दाखवलीय!'...")

I was impressed with Bhagwat's sense of humour.


I wish Jaywant Dalvi (जयवंत दळवी) 'Thanthanpal' (ठणठणपाळ) were to be alive today. I wonder what he would have come up with on Mr. Padgoankar. Thanthanpal was very fond of Padgaonkar.

 Finally, I too am glad that Sarwate showed the loincloth. You can't show a Padma awardee without one, can you?
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