मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Saturday, February 16, 2008

Didn’t You Love Whatever Rajendra Nath Did?

Hindi film comic actor Rajendra Nath died on February 13, 2008.

I am grateful to him for the entertainment he provided. He probably was not in the same league as Johny Walker, Om Prakash, Mehmood and Kishore Kumar but was close second.

Many times I have tried to walk like him, wearing the same “stupid” smile he wore doing it. No one laughed except my mother.

I have lost the count of number of films he acted in.

Only the other day, I saw him performing in Chhoti Si Baat (1975) where he played a cameo so well that my thirteen-year-old son burst into laughing

Talk of longevity of an actor.

Whenever I saw him, I knew my money was not entirely lost. He stood his ground in the company of likes of Dev Anand (Jab Pyar Kisi Se Hota Hai, 1961) and Shammi Kapoor (An Evening in Paris, 1967) quite effortlessly.

Thank you, Mr. Nath.


Artist: C W Anderson The New Yorker 21 June 1930

Friday, February 15, 2008

Anglo-Saxon Attitude towards Poverty: Poor Criminally Responsible for their Position!

Recently when my wife’s cousin from US came visiting India after the gap of 22 years, we asked her: What was the biggest change she saw in India?

Her answer: Beggars less visible.

Better airport, roads and telecommunication came later. After some prompting!

I remember at Miraj when beggars came begging for food at our doorstep, our attitude towards them was not hostile. I particularly remember a daily ‘alms’ call of a beggar woman who always came just after we had finished our dinner. My mother often small-talked with her.

During Maharashtra famine of 1972-73, I remember vividly how the farm-workers, forced into beggary by the cruel circumstances, came streaming to our home. Their faces were blank, eyes empty.

Begging had been an accepted way of life in India. The great Buddha advised his followers to beg for food during earl part of the day to get fresh stuff!

“…That changed with the colonial rule.

To the Victorians, beggary embodied laziness and moral degeneration. Colonial laws held a beggar punishable for his condition. The newly-independent nation imbibed this Anglo-Saxon attitude towards poverty. “In the new millennium, the Government doesn’t want them lying around. Middle class India regards them as a nuisance.”

“India ’s beggary laws are a throwback to the centuries-old European vagrancy laws, which instead of addressing the socio-economic issues make the poor criminally responsible for their position,” says ace lawyer, Ram Jethmalani.

Consider the definition of the term ‘beggar’. The law describes a beggar as anyone who appears ‘poor’. Depending on the whim of a police officer, a ragpicker or a construction labourer, who has never begged in his life, can be picked up at random and incarcerated in a beggars’ home for up to three years.

“The antibeggar legislation is aimed at wiping the desperately poor off city radars so that they don’t prick our collective conscience,” he says...”

This and more startling facts come from India Today February 4, 2008 story on beggars: “Beggar’s banquet”.

· Rs 80 average daily income of beggars in metros.
· 75 per cent spend Rs 50 a day, 27% up to Rs 100.
· Most earn more than daily wage earners.
· Graduate and postgraduate beggars are increasing.
· More able-bodied beggars than disabled.
· Rs 25,000 average bank balance of beggars in Kolkata.
· 85 per cent beggars have no information about beggar homes.
· Rs 180 CR is the worth of Mumbai beggars.
· 14 per cent beggars have no expectation from the government.


Artist: Stan Hunt The New Yorker 12 May 1962

Thursday, February 14, 2008

Maharishi Yogi, Did You Make a Fool of Everyone?

Maharishi Mahesh Yogi, who is credited with introducing the Beatles and other stars to ancient Hindu meditation methods, died on February 5, 2008. He introduced the Transcendental Meditation movement to the West in 1959, with the intention of creating individual peace and enlightenment.

By the time of his death, it had grown into a multi-million dollar empire.

Indian newspapers- including Marathi Sakal- have been laudatory of him. As always not a word of skepticism.

This is what Carl Sagan said about Maharishi:

“…Perhaps the most successful recent global pseudoscience - by many criteria, already a religion - is the Hindu doctrine of transcendental meditation (TM).

The soporific homilies of its founder and spiritual leader, the Maharishi Mahesh Yogi, can be seen on television. Seated in the yogi position, his white hair here and there flecked with black, surrounded by garlands and floral offerings, he has a look.

One day while channel surfing we came upon this visage. "You know who that is?" asked our four-year-old son. "God." The worldwide TM organization has an estimated valuation of $3 billion. For a fee they promise through meditation to be able to walk you through walls, to make you invisible, to enable you to fly. By thinking in unison they have, they say, diminished the crime rate in Washington, D.C., and caused the collapse of the Soviet Union, among other secular miracles.

Not one smattering of real evidence has been offered for any such claims.

TM sells folk medicine, runs trading companies, medical clinics and "research" universities,and has unsuccessfully entered politics. In its oddly charismatic leader, its promise of community, and the offer of magical powers in exchange for money and fervent belief, it is typical of many pseudosciences marketed for sacerdotal export…”

(“The most precious thing” from ‘The Demon-Haunted World’ 1996)

His former disciple John Lennon admitted to "an error of judgement", writing the scathing "Sexy Sadie" about him.

Sexy Sadie
------The Beatles

hoSexy Sadie what have you done
You made a fool of everyone
You made a fool of everyone
Sexy Sadie ooh what have you done.

Sexy Sadie you broke the rules
You layed it down for all to see
You layed it down for all to see
Sexy Sadie oooh you broke the rules.

One sunny day the world was waiting for a lover
She came along to turn on everyone
Sexy Sadie the greatest of them all.

Sexy Sadie how did you know
The world was waiting just for you
The world was waiting just for you
Sexy Sadie oooh how did you know.

Sexy Sadie you'll get yours yet
However big you think you are
However big you think you are
Sexy Sadie oooh you'll get yours yet.

We gave her everything we owned just to sit at her table
Just a smile would lighten everything
Sexy Sadie she's the latest and the greatest of them all.

She made a fool of everyone
Sexy Sadie.

However big you think you are
Sexy Sadie.


Artist: Dana Fradon The New Yorker 20 January 1968

Wednesday, February 13, 2008

The Office [Indian]

Over last several months, I have been following TV serial “The Office [American]” on Star World. The dominant theme there is – Sex.

India is no different. See a related earlier post here.

At a multinational IT company where I worked in India, there always was gossip in the air about who was sleeping with whom. Almost always male concerned was higher ranked than female.

I hope things have changed and they now have Michael Scott- Jan Levinson kind of pairs.

Times of India reported on January 30, 2008:

“…If a new survey by staffing company TeamLease Services is to be believed, India Inc has made a brazen admission about being more open to office romances.

The ‘Romance at Workplace' survey, which covered 402 respondents across seven cities, reveals that what was a taboo earlier is now acceptable. Nearly 34% of working executives feel that it is alright to have an affair with a married colleague. Shocking as it may sound, 44% believe that an office romance is a legitimate means of climbing up corporate ladder. Another 20% believe that an office romance is fair way of getting “sex for fun”. Yet others feel that it is a good way to escape from miserable marital lives.

If you feel this is a new economy-young-employee profile phenomenon, think again. The survey looked at employees of all age groups in companies in BPO, retail, pharma, and manufacturing. Says Surabhi Mathur, GM, TeamLease, “The forces at play here are enhanced intimacy in work environment, longer hours, extensive team play and a shift from individual to group tasks.”

Nearly 56% of the respondents in the survey felt that “romantic liaisons at workplaces impact the quality and speed of work”. But in the same breath, 56% also said that the organization shouldn't interfere in such affairs.

So, what should companies do because, after all, they ought not to be probing into the private lives of employees? But at the same time, there is an ethical issue at play here: when the romance affects efficiency and breeds discrimination. Most companies that TOI contacted, refused to talk about it deeming it as a sensitive issue…”


Artist: Peter Arno The New Yorker 29 March 1947

Tuesday, February 12, 2008

Boogers are Frozen in Mumbai!

Poor in Mumbai had one thing to bother less than their cousins in North India all these years: Cold.

No more. Mumbai was at 8.5 Celsius on February 8, 2008, coldest since 1962.

Bjorn Lomborg said in November 2007:

“…Another complaint is that I encourage readers to "look on the bright side" of global warming. I submit that looking at both the negative and positive impacts of climate change is reasonable. Rising temperatures will mean more heat waves, but the cold is a much bigger killer than the heat. By 2050, global warming will cause almost 400,000 more heat-related deaths each year. Yet at the same time, 1.8m fewer people will die from cold. In this respect, global warming will save lives…”

Even Mumbai lives?

I personally prefer Indian summer to winter.

Winter creates many problems. One of them is aptly brought up by Calvin below. I know exactly what Calvin means.

Staying on the subject of boogers. Khushwant Singh wrote a delightful essay on the subject of boogers. I particularly remember his “bastard booger”.

It’s a booger you can offload on to your finger but can’t get rid of it from thereon. I am very familiar with that too!


Artist: Bill Watterson “Calvin and Hobbes” Asian Age 8 February 2008

Monday, February 11, 2008

Marathi Verbivores, 400 Years Old Tukaram तुकाराम Still Feeds Us.

In a classic "The Simpsons" episode, following exchange takes place:

"Lisa: While I was gone I got some really good advice from Paul and Linda McCartney.

Homer: Rock stars. Is there anything they don't know?"

([3F03] Lisa the Vegetarian Written by David S. Cohen, Directed by Mark Kirkland, Original airdate in N.A.: 15-Oct-95)

We are celebrating 400th birth anniversary of Saint Tukaram तुकाराम on February 11, 2008 वसंत पंचमी.

I ask: Is there anything Turkaram doesn’t know. (See my previous posts on Tukaram here.)

Some experts have argued that half of world's languages may become extinct by 2100. A few wonder if Marathi will ever join the list or become ‘only-spoken’ language. The onslaught of English and Hindi is relentless. My son uses a complex Hindi word instead of equivalent Marathi word quite effortlessly.

I feel as long as Bhakti literature of Marathi is doing well and we reinvent Marathi the way young people do, there is no such danger.

See “slang dunk” below to read the kind of words used in Mumbai colleges. They should be part of a standard Marathi dictionary. Are they?

Tukaram reinvented Marathi in 17th century. We all still speak his Marathi.

Among modern writers, B S Mardhekar बा सी मर्ढेकर, Bhau Padhye भाऊ पाध्ये, Namdeo Dhasal नामदेव ढसाळ, Jayant Narlikar जयंत नारळीकर (science), N S Phadke ना सी फडके (Cricket writing), Kumar Gandharva कुमार गंधर्व (music) made laudable efforts in "reinventing" Marathi.

See a related post here.

Steven Pinker recently wrote a book “THE STUFF OF THOUGHT / Language as a Window Into Human Nature”. Jonah Lehrer wrote in its review:
“…Human language is an emanation of the human mind. A thing doesn't care what we call it. Words and their rules don't tell us about the world; they tell us about ourselves…”

Even today Tukaram’s language tells us about ourselves, more effectively than anyone else.

p.s. My dear fantasy: Tukaram’s poems set to jazz tunes of John Coltrane!


Artist: Leo Cullum The New Yorker 25 December 1995

Sunday, February 10, 2008

How About Comic Books on India’s Partition and The Great Bengal Famine?

I subscribe to Economic & Political weekly and Samaj Prabodhan Patrika समाज प्रबोधन पत्रिका. (p.s. As of October 2012, I don't). I respect them a lot but most writing there, alas, remains arcane to a commoner like me. These publications also remain committed to “isms” and hence don’t want to consider any other view inconsistent with their own.

What can be done?

Ivory tower intellectuals don’t even wish to engage in such a dialogue. They write for fellow intellectuals.

I recently wrote about the power of comic books after reading NYT editorial of January 3, 2008- “Comic Books in the Classroom”.

Looks like comic books can come handy to teach even touchy and sensitive historical topics.

Business Line February 3, 2008 reported:

German schools will launch a comic book next week that aims to teach above all underprivileged children about the Nazi era and the Holocaust.

Although German schools already make a big effort to give pupils a thorough education about the Nazi era, racist violence remains a problem, and the revival of Germany's Jewish community has brought a rise in anti-Semitism with it.

The Tintin-style comic book is called "The Search," and tells the story of Esther, a fictional Jewish survivor of the Holocaust.

… The book, based on fact, describes how Jews in Germany and the Nazi-occupied Netherlands experienced the genocidal Nazi persecution that took the lives of 6 million European Jews.

It includes the Night of Broken Glass in November 1938, when Jews were beaten and their homes, businesses and synagogues were ransacked and, later on, the deportations to the Auschwitz concentration camp.

Through pictures and realistic dialogue, the book depicts the suffering and humiliation that Jews endured as they were stripped of their livelihoods, ostracized and, finally, sent to camps to be worked to death or gassed…”.

India saw on its soil two holocausts in 20th century- the great Bengal famine of 1943 (estimated 1.5-3 million people-largely poor-dead) and the partition of 1947 (estimated 1 million people dead).

As a child I was not taught severity of either of the events. My 13-year-old son still doesn’t know enough about either of them.

So why not comic books?


Saturday, February 09, 2008

Crucifixion may not be that Bad but Christ is Still Suffering

Times of India February 4, 2008 reported:

“A noted literary theorist has sparked fury among Christians by uttering that the Crucifixion of Christ was not as bad as it has been painted…

…It is learnt that he said that Jesus's scourging was a "blessing in disguise" because it hastened his death.

…"If the New Testament account is to be believed it took him only three hours to die whereas a lot of those killed by this hideous mode of execution thrashed around on their crosses for days," he added.

The paper reports that Prof. T. Eagleton concluded his talk with an attack on contemporary Christianity, claiming that it had abandoned the poor and dispossessed in favour of the "rich and aggressive".

"It's horrified by the sight of a female breast but nothing like as horrified by the obscene inequalities between rich and poor," the paper quoted him as saying…”

This brought to my mind following lines:

“... म्हणजे पुन्हा यश हाच एक सत्याचा क्षुद्र निकष! त्याने प्रेमाचा व शांतीचा संदेश सांगितला, पण प्रसार झाला तो तलवारीच्या जोरावर; त्याने निरिच्छतेवर भर दिला, तर आता त्याच्या धर्माचा आधार आहे संपत्ती. हां तुला त्याचा विजय वाटतो, तसे पहिले तर त्याचे सच्चे अनुयायी एखाद्या खेड्यातील वसतीपेक्षा जास्त नसतील. पण म्हणून का त्याच्या शिकवणीचे महत्व कमी होते?”

“…So again success is the only petty criterion of the truth! He gave message of love and peace, but it spread with the force of sword; he asserted lack of desrire, but now his religion’s support is wealth. Do you think this is his victory, if seen his true followers will not exceed population of a village. But then does it reduce importance of his teachings?”

(जी ए कुलकर्णी “यात्रिक” पिंगळावेळ G A Kulkarni “The Pilgrim” from “Owl Time” 1977)

How to rationalize obscene inequalities between rich and poor? Using god - someone up there!

As long this inequality exists, Christ will continue to suffer. Remember what Steven Weinberg has said: “I have never understood why untalented people deserve less of world’s good things than other people.”


Artist: Barney Tobey The New Yorker 19 September 1959

Friday, February 08, 2008

Wild Stag Weekends of Nepal - Sex Treks and, if Shower Works, Wet Maidens

For last few years, Nepal- world’s only Hindu kingdom- has been in the news for wrong reasons- regicide, lawlessness, illegal trades in drugs and arms, hijacking etc.

Since January 24, 2008, it made news for different reasons.

The Economist January 26, 2008 had this story:

“I CAN only dance when I'm drunk,” confides Srijana, a 20-year-old employee of the Pussy Cat Bar and Shower, a tavern in Thamel, Kathmandu's main tourist hangout. A few slurps from a customer's glass later and she mounts a small stage. There, to whoops from a few tipsy locals, she sheds most of her clothes and gyrates to a Hindi pop tune. Dangling above her is the Damoclean sword included in the bar's name: a silver shower nozzle, positioned to spray flesh-revealing water on a dancer below.

Such gimmicks are common in Thamel's bars, where competition for lascivious males is fierce. Until a few years ago Nepal had no obvious sex industry. There are now an estimated 200 massage parlours and 35 “dance bars”, such as the Pussy Cat, in Thamel alone—with over 1,000 girls and women working in them. Many sell sex. In the Pussy Cat, another dancer admits to turning tricks, for 1,800 rupees ($28).

That is a tidy sum in Nepal, South Asia's poorest country. It is much more than Nepali women are paid in India's flesh-pots—to which over 5,000 are trafficked each year, according to the UN. But the dancers in Thamel are chasing a richer sort of Indian: tourists. And their government seems to be encouraging them. In an advertisement for “Wild Stag Weekends”, the Nepal Tourism Board offers this advice: “Don't forget to have a drink at one of the local dance bars, where beautiful Nepali belles will dance circles around your pals.”

In a country with a rich tradition of dance, where paying for sex is illegal, this might be harmless innuendo. But not everybody thinks so. During the recently-ended civil war, Nepal's Himalayan tourism industry collapsed. Some activists think that sex tourism is replacing it. According to John Frederick, an expert on South Asia's sex trade, “Ten years ago the sex industry was underground in Nepal. Now it's like Bangkok, it's like Phnom Penh.”

The war, which put much of rural Nepal under the control of Maoist insurgents, has increased the supply of sex workers…”

A silver shower nozzle, positioned to spray flesh-revealing water on a dancer below?!

Hindi films indeed have shaped carnal desires of millions. Me included.

Times of India reported on February 3, 2008:

“ (Nepali film) Kagbeni also has the distinction of having Nepal's first onscreen amorous kiss. And a large section of the Himalayan kingdom has been tickled by the minute-long liplock between the lead pair Saugat Malla and Deeya Maskey…”

Thursday, February 07, 2008

Not Just Larger Pair of Underpants

Anorexia is sweeping young female India. I watch a Hindi film, from even 1990’s, and I feel female lead is fat.

Is fat so bad or ugly?

RONI CARYN RABIN writes (NYT January 22, 2008):

“For years, health experts have been warning that Americans are too fat, that we exercise too little and eat too much, that our health is in jeopardy.

Some fat people beg to differ.

Blogs written by fat people — and it’s fine to use the word, they say — have multiplied in recent months, filling a virtual soapbox known as the fatosphere, where bloggers calling for fat acceptance challenge just about everything conventional medical wisdom has to say about obesity.

Smart, sassy and irreverent, bloggers with names like Big Fat Deal, FatChicksRule and Fatgrrl (“Now with 50 percent more fat!”) buck anti-obesity sentiment. They celebrate their full figures and call on readers to accept their bodies, quit dieting and get on with life.

The message from the fatosphere is not just that big is beautiful. Many of the bloggers dismiss the “obesity epidemic” as hysteria. They argue that Americans are not that much larger than they used to be and that being fat in and of itself is not necessarily bad for you.

And they reject a core belief that many Americans, including overweight ones, hold dear: that all a fat person needs to do to be thin is exercise more and eat less. ..

… The bloggers argue that changes in definitions over time, along with flaws in the body mass index formula, have pushed more Americans into the “fat” and “obese” categories, and they point to provocative studies suggesting that there may be benefits to being overweight, including a large study that found that underweight Americans are more likely to die than those who are moderately overweight.

Several other recent studies on heart patients and dialysis patients have also reported higher survival rates among heavier patients, suggesting that the link between body size and health may be more complex than generally acknowledged. Another study of people over 60 found that being fit has more bearing on longevity than simply being thin.

The bloggers’ main contention is that being fat is not a result of moral failure or a character flaw, or of gluttony, sloth or a lack of willpower. Diets often boomerang, they say; indeed, numerous long-term studies have found that even though dieters are often able to lose weight in the short term, they almost always regain the lost pounds over the next few years.

Ultimately, these bloggers argue, being skinny may have far more to do with the luck of the genetic draw than with lifestyle choices…”

Fat may or may not be bad or ugly during one’s lifetime but it could be a problem after one’s death.

Reuters reported on August 5, 2007:

“More than two-thirds of Australians living outside major cities are overweight or obese, and extremely obese corpses are creating a safety hazard at mortuaries…

…In the past year, there have also been requests for larger crematorium furnaces, bigger grave plots as well as super-sized ambulances, wheelchairs and hospital beds.”


Artist: Michael Crawford The New Yorker 18 May 1998