मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, February 10, 2021

आजारपण, व्हर्जिनिया वूल्फ, दुर्गा भागवत...Mrs. Dalloway, Durga Bhagwat@111

#DurgaBhagwat111 

Virginia Woolf , ‘Mrs Dalloway‘, 1925:

“…Later she wasn’t so positive, perhaps; she thought there were no Gods; no one was to blame; and so she evolved this atheist’s religion of doing good for the sake of goodness.

And of course she enjoyed life immensely. It was her nature to enjoy (though, goodness only knows, she had her reserves; it was a mere sketch, he often felt, that even he, after all these years, could make of Clarissa). Anyhow there was no bitterness in her; none of that sense of moral virtue which is so repulsive in good women. She enjoyed practically everything. If you walked with her in Hyde Park, now it was a bed of tulips, now a child in a perambulator, now some absurd little drama she made up on the spur of the moment. (Very likely she would have talked to those lovers, if she had thought them unhappy.) She had a sense of comedy that was really exquisite,…”

दुर्गा भागवत: "... त्यानंतर मग अगदी तरुण वयातच खूप आजारी पडले होते. बरीच वर्षं अंथरुणाला खिळूनच होते..." (पृष्ठ १९०, 'ऐसपैस गप्पा: दुर्गाबाईंशी', १९९८)

'... कमळीचे (कै कमल देसाई) लेखन कुणाच्या लेखनाबरहुकूम बेतलेले नाही. पाश्चात्य वाङ्मयाची जाण असून त्याचा आधार तिने घेतलेला नाही. खरे तर तिची जातकुळी दाली ब्राँटी , शार्लट ब्राँटी व व्हर्जिनिया वूल्फ यांचीच आहे. पण त्या लेखिकांचा विशेष असा, की त्या दुःखाचा शोध व वेध घेत राहिल्या. कमळीने दुःखच निवडले पण तिचे दुःख या लेखिकांच्या मानाने फार कमी क्षमतेचे आहे. तिचे दुःख तिनेच भोगलेले असून ते आत्मकेंद्रित झालेले आढळते. कमळी आणखी कादंबऱ्या लिहीन म्हणते, पण तिचे वर्तुळ रुंदावेल असे सध्या तरी वाटत नाही. कारण तिची पठडी आता ठरल्यासारखी वाटते. कमळे, तू  चाकोरी तोडशील का ग?" ('मुंबई रविवार दिनांक', दिवाळी अंक १९९४, आता समाविष्ट: पृष्ठ १५६, 'भावसंचित', २०१५)

दुर्गाबाई ह्या व्हर्जिनिया वूल्फ यांना किती मान देतात हे वरील अवतरणा मधून कळतेच. 

Michael Cunningham, The New York Times, December 2020: "... Virginia Woolf’s “Mrs. Dalloway” is a revolutionary novel of profound scope and depth, about a day in the life of a woman who runs a few errands, sees an old suitor and gives a dull party. It’s a masterpiece created out of the humblest narrative materials.

Woolf was among the first writers to understand that there are no insignificant lives, only inadequate ways of looking at them. In “Mrs. Dalloway,” Woolf insists that a single, outwardly ordinary day in the life of a woman named Clarissa Dalloway, an outwardly rather ordinary person, contains just about everything one needs to know about human life, in more or less the way nearly every cell contains the entirety of an organism’s DNA.

With “Mrs. Dalloway,” Woolf asserted as well that we are all embarked on epic journeys of our own, even though, to the untrained eye, some of us, many of us, might look as if we’re only there to tidy up or to do our best to amuse our bosses.

Woolf knew that questions of scale are relative — that the movements of heavenly bodies seen through a telescope are not any more mysterious or revelatory than those of subatomic particles seen through a microscope. Each is an all but imponderable vastness. Each is in constant motion according to a series of apparently cogent, but by no means fully comprehensible, rules and principles. Only God, and a handful of mortals, understand that the differences between a proton and the planet Jupiter are negligible, if we eliminate the essentially irrelevant factor of mass...."

दुर्गाबाईंचे 'ऋतुचक्र' ("It’s a masterpiece created out of the humblest narrative materials") आणि आणखी काही लेखन हे असेच काहीसे जन्माला आले नाही का? 

दुर्गाबाईंची आजाराने केलेली साथसंगत पाहून, व्हर्जिनिया वूल्फ त्यांच्या एका निबंधात आजारपण ह्या विषयावर किती संवेदनशील पणे लिहतात ते आठवले...
 
ON BEING ILL
 
"CONSIDERING how common illness is, how tremendous the spiritual change that it brings, how astonishing, when the lights of health go down, the undiscovered countries that are then disclosed, what wastes and deserts of the soul a slight attack of influenza brings to view, what precipices and lawns sprinkled with bright flowers a little rise of temperature reveals, what ancient and obdurate oaks are uprooted in us by the act of sickness, how we go down into the pit of death and feel the waters of annihilation close above our heads and wake thinking to find ourselves in the presence of the angels and the harpers when we have a tooth out and come to the surface in the dentist’s arm-chair and confuse his ‘Rinse the mouth—rinse the mouth’ with the greeting of the Deity stooping from the floor of Heaven to welcome us—when we think of this, as we are so frequently forced to think of it, it becomes strange indeed that illness has not taken its place with love and battle and jealousy among the prime themes of literature. Novels, one would have thought, would have been devoted to influenza; epic poems to typhoid; odes to pneumonia; lyrics to toothache. But no; with a few exceptions—De Quincey attempted something of the sort in The Opium Eater; there must be a volume or two about disease scattered through the pages of Proust*—literature does its best to maintain that its concern is with the mind; that the body is a sheet of plain glass through which the soul looks straight and clear, and, save for one or two passions such as desire and greed, is null, and negligible and non-existent. On the contrary, the very opposite is true. All day, all night the body intervenes; blunts or sharpens,...."
 
 Virginia Woolf, 1902
 
Credit...George C. Beresford/Hulton Archive, via Getty Images