मेघदूत: "नीचैर्गच्छत्युपरि दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… . . 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Wednesday, February 20, 2008

Did a Power More than Human Give Letters their Shape? Answer it R K Joshi र कृ जोशी

Now he won't because R K Joshi who made pioneering efforts to establish aesthetics of Indian letterforms and revived academic, professional and research interest in Indian Calligraphy died on February 5, 2008.

Read wonderful tribute put together by C-DAC in Marathi on him here.

When I was in school (1965-1975), elders often talked about the quality of “hand-writing”, both Marathi and English. I thought I was doing OK with both.

My father disagreed. He said my letters were short unlike my brother and hence my handwriting was not pretty. He was right.

Later when I corresponded with D G Godse द ग गोडसे, he once wrote that my handwriting was good. He for sure was encouraging me. I have never liked my handwriting.

But I have admired it of many. Particularly Marathi ones.

Hindustan Times claimed that R K Joshi “brought about the realisation that alphabet can have aesthetic value”. That obviously is very sloppy. The realisation had been there for much longer.

I liked Joshi's Marathi initials more. कृ (Kru) there stood out like a peacock, between mundane र(R) and जोशी(Joshi), full of possibilities. When you pronounced his name, there was an echo to it.

He was a scholar in the tradition of V K Rajwade वि का राजवाडे. Ready to put in any amount of effort to get slightly closer to the truth. In fact he showed us a whole new way to approach the truth: Calligraphy.

Plato's dialogues mention, "a power more than human gave things their first names." Did a power more than human give letters their shape?

In Japan, ancient samurai swords and calligraphy both are national treasures. In India, we have even stopped talking about the quality of handwriting.

Vasant Sarwate वसंत सरवटे had some fun with our alphabets. Here is an example.

The picture shows two Marathi letters. One of the left is pronounced “TO” which means he and one on the right is pronounced “TEE” which means she. The caption reads:
She: “Now who all are you going to suspect?”


Artist: Vasant Sarwate source: Cartooning-Drawing (व्यंगकला- चित्रकला) Majestic Prakashan 2005.

Tuesday, February 19, 2008

Marathas Won at Kharda but Nizam has the Last Laugh

Historian WILLIAM DALRYMPLE has written at length about the Nizam’s legacy. (The Guardian and Outlook February 18, 2008).

I couldn’t help chuckle.

Here was the regime about which I have rarely read anything good.

For instance, historian Setu Madhavrao Pagdi’s (सेतु माधवराव पगडी) first hand account of the last days of the Nizam regime from his autobiography-Jeevansetu (जीवनसेतु) 1969- describes how rotten it was.

On March 11, 1795, Marathas vanquished Nizam in the battle of Kharda. For a change all Maratha chieftains fought together.

Nizam’s army had played havoc before the battle. Among other things, they had slaughtered cows in the temple complex at Ambejogai आंबेजोगाई.

Historian T S Shejwalkar त्र्यंबक शंकर शेजवलकर gave a radio-speech on this battle 'Khardyachi Ladhai' (खर्ड्याची लढाई).

Shejwalkar rued how Marathas wasted the opportunity to eliminate Nizam. He argued how this blunder of Marathas costed Indian union dearly in 1947.

Even today, Nizam and his legacy continue to grab attention and resources.

His Chowmahalla palace complex is being restored to its former glory while Maratha’s Shaniwar Wada शनिवार वाडा continues to languish, remains ghostly.


Princess Esra at the Chowmahalla palace complex (pic courtesy: Outlook)

Monday, February 18, 2008

Naked Woman on Mars and Yeti-Alien in Himalayas. Will they Mate?

Marathi newspaper Pudhari पुढारी has printed a picture of colourful alien, arguably male, on the first page of its edition dated February 16, 2008. (See picture below).

It has reported how in year 2004 a team of Indian scientists from ISRO filmed an alien in Himalayas. It claims this is first such shooting of its kind.

No word of doubt or skepticism as always. See a related previous post "Dark Side of the Moon" here.

In January 2008, there was a report:
“The photo of what looks like a naked woman with her arm outstretched was among several taken on the red planet and sent back to Earth by NASA's Mars explorer Spirit.”

James Lovegrove wrote excellent review of science fiction books in FT on February 9, 2007.

“…Contrary to received opinion, science fiction’s preoccupation has always been the here and now. Its far-flung planets and future timelines are merely a way to analyse the contemporary. In this respect, it is the most politically engaged of all literary genres. Motifs that may appear trashy to the uninitiated - space exploration, extraterrestrials, futuristic technology - can in fact be surprisingly sophisticated tools for dissecting and examining the world as it is…

… The search for aliens, then, has turned inward. The Other is no longer up there in the stars. He’s our neighbour with the faith-based dress code. She’s the person with the tinted skin and unfamiliar accent. Modern science fiction is putting out the unexceptionable message that we should gladly embrace him or her, if we are to have any kind of future.

Someone else’s Other, after all, is us.”

Carl Sagan:

“…Which, then, is more likely that we're undergoing a massive but generally overlooked invasion by alien sexual abusers, or that people are experiencing some unfamiliar internal mental state they do not understand? Admittedly, we’re very ignorant both about extraterrestrial beings, if any, and about human psychology. But if these really were the only two alternatives, which one would you pick?

And if the alien abduction accounts are mainly about brain psychology, hallucinations, distorted memories of childhood, and hoaxing, don’t we have before us a matter of supreme importance, touching on our limitations, the ease with which we can be misled and manipulated, the fashioning of our beliefs, and perhaps even the origins of our religions?…”

(“The Dragon in My Garage” from “The Demon-Haunted World” 1996)

For me, ISRO scientists are as fallible as anyone when it comes to “brain psychology, hallucinations, distorted memories of childhood, and hoaxing.” I am fallible even to an attack of acidity after eating too many peanuts.

See below how a group of scientists and technologists are resorting to astrology for rocket launching.


Artist: Rowland Wilson The New Yorker 14 August 1965



Naked Woman on Mars and Yeti-Alien in Himalayas.
My fantasy: Will they mate?

Sunday, February 17, 2008

Indian Poor, Run! They May Pinch Your Kidney

Some things never go away. Subject of Illegal kidney transplants is one such.

The latest scam would scare anyone entering an operation theatre anywhere in India.

India Today February 1, 2008 reported:

“…In a country where one out of every three live in poverty, Kumar (the accused) and his ilk carved out a huge transplant industry…

…The organ shortage in the West has spawned a new demand-and-supply equation across the world. Given the potent mixture of the desperation of rich patients in the West, the failure of the law in India, the willing collusion of medical professionals, the availability of helpless individuals from deprived sections of society and the incompetence of monitoring agencies, there are doubts about whether Ramadoss’ (federal minister) new initiatives will work. But it’s better than doing nothing and allowing the likes of Kumar to flourish.”


Artist: R K Laxman Times of India 9 February 2008

Saturday, February 16, 2008

Didn’t You Love Whatever Rajendra Nath Did?

Hindi film comic actor Rajendra Nath died on February 13, 2008.

I am grateful to him for the entertainment he provided. He probably was not in the same league as Johny Walker, Om Prakash, Mehmood and Kishore Kumar but was close second.

Many times I have tried to walk like him, wearing the same “stupid” smile he wore doing it. No one laughed except my mother.

I have lost the count of number of films he acted in.

Only the other day, I saw him performing in Chhoti Si Baat (1975) where he played a cameo so well that my thirteen-year-old son burst into laughing

Talk of longevity of an actor.

Whenever I saw him, I knew my money was not entirely lost. He stood his ground in the company of likes of Dev Anand (Jab Pyar Kisi Se Hota Hai, 1961) and Shammi Kapoor (An Evening in Paris, 1967) quite effortlessly.

Thank you, Mr. Nath.


Artist: C W Anderson The New Yorker 21 June 1930

Friday, February 15, 2008

Anglo-Saxon Attitude towards Poverty: Poor Criminally Responsible for their Position!

Recently when my wife’s cousin from US came visiting India after the gap of 22 years, we asked her: What was the biggest change she saw in India?

Her answer: Beggars less visible.

Better airport, roads and telecommunication came later. After some prompting!

I remember at Miraj when beggars came begging for food at our doorstep, our attitude towards them was not hostile. I particularly remember a daily ‘alms’ call of a beggar woman who always came just after we had finished our dinner. My mother often small-talked with her.

During Maharashtra famine of 1972-73, I remember vividly how the farm-workers, forced into beggary by the cruel circumstances, came streaming to our home. Their faces were blank, eyes empty.

Begging had been an accepted way of life in India. The great Buddha advised his followers to beg for food during earl part of the day to get fresh stuff!

“…That changed with the colonial rule.

To the Victorians, beggary embodied laziness and moral degeneration. Colonial laws held a beggar punishable for his condition. The newly-independent nation imbibed this Anglo-Saxon attitude towards poverty. “In the new millennium, the Government doesn’t want them lying around. Middle class India regards them as a nuisance.”

“India ’s beggary laws are a throwback to the centuries-old European vagrancy laws, which instead of addressing the socio-economic issues make the poor criminally responsible for their position,” says ace lawyer, Ram Jethmalani.

Consider the definition of the term ‘beggar’. The law describes a beggar as anyone who appears ‘poor’. Depending on the whim of a police officer, a ragpicker or a construction labourer, who has never begged in his life, can be picked up at random and incarcerated in a beggars’ home for up to three years.

“The antibeggar legislation is aimed at wiping the desperately poor off city radars so that they don’t prick our collective conscience,” he says...”

This and more startling facts come from India Today February 4, 2008 story on beggars: “Beggar’s banquet”.

· Rs 80 average daily income of beggars in metros.
· 75 per cent spend Rs 50 a day, 27% up to Rs 100.
· Most earn more than daily wage earners.
· Graduate and postgraduate beggars are increasing.
· More able-bodied beggars than disabled.
· Rs 25,000 average bank balance of beggars in Kolkata.
· 85 per cent beggars have no information about beggar homes.
· Rs 180 CR is the worth of Mumbai beggars.
· 14 per cent beggars have no expectation from the government.


Artist: Stan Hunt The New Yorker 12 May 1962

Thursday, February 14, 2008

Maharishi Yogi, Did You Make a Fool of Everyone?

Maharishi Mahesh Yogi, who is credited with introducing the Beatles and other stars to ancient Hindu meditation methods, died on February 5, 2008. He introduced the Transcendental Meditation movement to the West in 1959, with the intention of creating individual peace and enlightenment.

By the time of his death, it had grown into a multi-million dollar empire.

Indian newspapers- including Marathi Sakal- have been laudatory of him. As always not a word of skepticism.

This is what Carl Sagan said about Maharishi:

“…Perhaps the most successful recent global pseudoscience - by many criteria, already a religion - is the Hindu doctrine of transcendental meditation (TM).

The soporific homilies of its founder and spiritual leader, the Maharishi Mahesh Yogi, can be seen on television. Seated in the yogi position, his white hair here and there flecked with black, surrounded by garlands and floral offerings, he has a look.

One day while channel surfing we came upon this visage. "You know who that is?" asked our four-year-old son. "God." The worldwide TM organization has an estimated valuation of $3 billion. For a fee they promise through meditation to be able to walk you through walls, to make you invisible, to enable you to fly. By thinking in unison they have, they say, diminished the crime rate in Washington, D.C., and caused the collapse of the Soviet Union, among other secular miracles.

Not one smattering of real evidence has been offered for any such claims.

TM sells folk medicine, runs trading companies, medical clinics and "research" universities,and has unsuccessfully entered politics. In its oddly charismatic leader, its promise of community, and the offer of magical powers in exchange for money and fervent belief, it is typical of many pseudosciences marketed for sacerdotal export…”

(“The most precious thing” from ‘The Demon-Haunted World’ 1996)

His former disciple John Lennon admitted to "an error of judgement", writing the scathing "Sexy Sadie" about him.

Sexy Sadie
------The Beatles

hoSexy Sadie what have you done
You made a fool of everyone
You made a fool of everyone
Sexy Sadie ooh what have you done.

Sexy Sadie you broke the rules
You layed it down for all to see
You layed it down for all to see
Sexy Sadie oooh you broke the rules.

One sunny day the world was waiting for a lover
She came along to turn on everyone
Sexy Sadie the greatest of them all.

Sexy Sadie how did you know
The world was waiting just for you
The world was waiting just for you
Sexy Sadie oooh how did you know.

Sexy Sadie you'll get yours yet
However big you think you are
However big you think you are
Sexy Sadie oooh you'll get yours yet.

We gave her everything we owned just to sit at her table
Just a smile would lighten everything
Sexy Sadie she's the latest and the greatest of them all.

She made a fool of everyone
Sexy Sadie.

However big you think you are
Sexy Sadie.


Artist: Dana Fradon The New Yorker 20 January 1968

Wednesday, February 13, 2008

The Office [Indian]

Over last several months, I have been following TV serial “The Office [American]” on Star World. The dominant theme there is – Sex.

India is no different. See a related earlier post here.

At a multinational IT company where I worked in India, there always was gossip in the air about who was sleeping with whom. Almost always male concerned was higher ranked than female.

I hope things have changed and they now have Michael Scott- Jan Levinson kind of pairs.

Times of India reported on January 30, 2008:

“…If a new survey by staffing company TeamLease Services is to be believed, India Inc has made a brazen admission about being more open to office romances.

The ‘Romance at Workplace' survey, which covered 402 respondents across seven cities, reveals that what was a taboo earlier is now acceptable. Nearly 34% of working executives feel that it is alright to have an affair with a married colleague. Shocking as it may sound, 44% believe that an office romance is a legitimate means of climbing up corporate ladder. Another 20% believe that an office romance is fair way of getting “sex for fun”. Yet others feel that it is a good way to escape from miserable marital lives.

If you feel this is a new economy-young-employee profile phenomenon, think again. The survey looked at employees of all age groups in companies in BPO, retail, pharma, and manufacturing. Says Surabhi Mathur, GM, TeamLease, “The forces at play here are enhanced intimacy in work environment, longer hours, extensive team play and a shift from individual to group tasks.”

Nearly 56% of the respondents in the survey felt that “romantic liaisons at workplaces impact the quality and speed of work”. But in the same breath, 56% also said that the organization shouldn't interfere in such affairs.

So, what should companies do because, after all, they ought not to be probing into the private lives of employees? But at the same time, there is an ethical issue at play here: when the romance affects efficiency and breeds discrimination. Most companies that TOI contacted, refused to talk about it deeming it as a sensitive issue…”


Artist: Peter Arno The New Yorker 29 March 1947

Tuesday, February 12, 2008

Boogers are Frozen in Mumbai!

Poor in Mumbai had one thing to bother less than their cousins in North India all these years: Cold.

No more. Mumbai was at 8.5 Celsius on February 8, 2008, coldest since 1962.

Bjorn Lomborg said in November 2007:

“…Another complaint is that I encourage readers to "look on the bright side" of global warming. I submit that looking at both the negative and positive impacts of climate change is reasonable. Rising temperatures will mean more heat waves, but the cold is a much bigger killer than the heat. By 2050, global warming will cause almost 400,000 more heat-related deaths each year. Yet at the same time, 1.8m fewer people will die from cold. In this respect, global warming will save lives…”

Even Mumbai lives?

I personally prefer Indian summer to winter.

Winter creates many problems. One of them is aptly brought up by Calvin below. I know exactly what Calvin means.

Staying on the subject of boogers. Khushwant Singh wrote a delightful essay on the subject of boogers. I particularly remember his “bastard booger”.

It’s a booger you can offload on to your finger but can’t get rid of it from thereon. I am very familiar with that too!


Artist: Bill Watterson “Calvin and Hobbes” Asian Age 8 February 2008

Monday, February 11, 2008

Marathi Verbivores, 400 Years Old Tukaram तुकाराम Still Feeds Us.

In a classic "The Simpsons" episode, following exchange takes place:

"Lisa: While I was gone I got some really good advice from Paul and Linda McCartney.

Homer: Rock stars. Is there anything they don't know?"

([3F03] Lisa the Vegetarian Written by David S. Cohen, Directed by Mark Kirkland, Original airdate in N.A.: 15-Oct-95)

We are celebrating 400th birth anniversary of Saint Tukaram तुकाराम on February 11, 2008 वसंत पंचमी.

I ask: Is there anything Turkaram doesn’t know. (See my previous posts on Tukaram here.)

Some experts have argued that half of world's languages may become extinct by 2100. A few wonder if Marathi will ever join the list or become ‘only-spoken’ language. The onslaught of English and Hindi is relentless. My son uses a complex Hindi word instead of equivalent Marathi word quite effortlessly.

I feel as long as Bhakti literature of Marathi is doing well and we reinvent Marathi the way young people do, there is no such danger.

See “slang dunk” below to read the kind of words used in Mumbai colleges. They should be part of a standard Marathi dictionary. Are they?

Tukaram reinvented Marathi in 17th century. We all still speak his Marathi.

Among modern writers, B S Mardhekar बा सी मर्ढेकर, Bhau Padhye भाऊ पाध्ये, Namdeo Dhasal नामदेव ढसाळ, Jayant Narlikar जयंत नारळीकर (science), N S Phadke ना सी फडके (Cricket writing), Kumar Gandharva कुमार गंधर्व (music) made laudable efforts in "reinventing" Marathi.

See a related post here.

Steven Pinker recently wrote a book “THE STUFF OF THOUGHT / Language as a Window Into Human Nature”. Jonah Lehrer wrote in its review:
“…Human language is an emanation of the human mind. A thing doesn't care what we call it. Words and their rules don't tell us about the world; they tell us about ourselves…”

Even today Tukaram’s language tells us about ourselves, more effectively than anyone else.

p.s. My dear fantasy: Tukaram’s poems set to jazz tunes of John Coltrane!


Artist: Leo Cullum The New Yorker 25 December 1995