#GAKULKARNI101
Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."
मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"
समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."
G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”
C. P. Cavafy: "I’d rather look at things than speak about them."
Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”
सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."
".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."
Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."
Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"
विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."
Wednesday, July 10, 2024
G. A. Kulkarni, Herman Hesse...Siddhartha Had More of Nietzsche in him than of Buddha...जी, ए. कुलकर्णी, हर्मन हेस
Wednesday, March 13, 2024
G. A. Kulkarni, Henry van Dyke...जी. ए. कुलकर्णी आणि हेन्री व्हॅन डाईक
Saturday, November 11, 2023
दुर्गाबाई, जी. ए आणि नवपरिवर्तन....Durga Bhagwat, G. A. Kulkarni and the Hero
Monday, August 14, 2023
...Whether an Epitaph, Chorus or Strange Augury
"Over these unremembered marble columns,
birds glide their old remembered way.
Dive in red gold setting tide and write dark alphabets on evening sky
whether an epitaph, chorus or strange augury
little man you only hope to know!"
This poem, most likely, is by G. A. Kulkarni.
Frank Godwin illustration from The Blue Fairy Book by Andrew Lang, 1921
Tuesday, June 01, 2021
जीएंच्या स्वामी आणि आर के नारायण यांच्या गाईड मधले साम्य...Swamis of R K Narayan and G A Kulkarni
Michael Gorra:
“…and in the end The Guide shows how Raju comes to fulfill his given role. He may enter upon his fast unwillingly, his life as a swami may have started as a kind of imposture, and yet the mask does begin to fit him, or he to fit the mask. His character grows into the plot that’s been written for it, performing the dharma from which the maya of his affair with Rosie, his attachment to the things of this world, had distracted him. We can read it on his brow, and when he tells Velan his story, he discovers that it makes no difference to the esteem in which the villager holds him…”
गाईड, १९६५ सिनेमा (माझ्या मते भारताच्या हिंदी चित्रपटांच्या सुवर्णकाळातील १९४९-१९६५ शेवटचा सिनेमा) शैलेंद्र यांच्या या गाण्याबरोबर सुरु होतो :