मेघदूत: "नीचैर्गच्छत्युपरि च दशा चक्रनेमिक्रमेण"

समर्थ शिष्या अक्का : "स्वामीच्या कृपाप्रसादे हे सर्व नश्वर आहे असे समजले. पण या नश्वरात तमाशा बहुत आहे."

G C Lichtenberg: “It is as if our languages were confounded: when we want a thought, they bring us a word; when we ask for a word, they give us a dash; and when we expect a dash, there comes a piece of bawdy.”

C. P. Cavafy: "I’d rather look at things than speak about them."

Martin Amis: “Gogol is funny, Tolstoy in his merciless clarity is funny, and Dostoyevsky, funnily enough, is very funny indeed; moreover, the final generation of Russian literature, before it was destroyed by Lenin and Stalin, remained emphatically comic — Bunin, Bely, Bulgakov, Zamyatin. The novel is comic because life is comic (until the inevitable tragedy of the fifth act);...”

सदानंद रेगे: "... पण तुकारामाची गाथा ज्या धुंदीनं आजपर्यंत वाचली जात होती ती धुंदी माझ्याकडे नाहीय. ती मला येऊच शकत नाही याचं कारण स्वभावतःच मी नास्तिक आहे."

".. त्यामुळं आपण त्या दारिद्र्याच्या अनुभवापलीकडे जाऊच शकत नाही. तुम्ही जर अलीकडची सगळी पुस्तके पाहिलीत...तर त्यांच्यामध्ये त्याच्याखेरीज दुसरं काही नाहीच आहे. म्हणजे माणसांच्या नात्यानात्यांतील जी सूक्ष्मता आहे ती क्वचित चितारलेली तुम्हाला दिसेल. कारण हा जो अनुभव आहे... आपले जे अनुभव आहेत ते ढोबळ प्रकारचे आहेत....."

Kenneth Goldsmith: "In 1969 the conceptual artist Douglas Huebler wrote, “The world is full of objects, more or less interesting; I do not wish to add any more.”1 I’ve come to embrace Huebler’s ideas, though it might be retooled as “The world is full of texts, more or less interesting; I do not wish to add any more.” It seems an appropriate response to a new condition in writing today: faced with an unprecedented amount of available text, the problem is not needing to write more of it; instead, we must learn to negotiate the vast quantity that exists. How I make my way through this thicket of information—how I manage it, how I parse it, how I organize and distribute it—is what distinguishes my writing from yours."

Tom Wolfe: "The first line of the doctors’ Hippocratic oath is ‘First, do no harm.’ And I think for the writers it would be: ‘First, entertain.’"

विलास सारंग: "… इ. स. 1000 नंतर ज्या प्रकारची संस्कृती रुढ झाली , त्यामध्ये साधारणत्व व विश्वात्मकता हे गुण प्राय: लुप्त झाले...आपली संस्कृती अकाली विश्वात्मक साधारणतेला मुकली आहे."

Showing posts with label Sara Lautman. Show all posts
Showing posts with label Sara Lautman. Show all posts

Monday, October 12, 2026

The Hite Report@50 and Male Vanity Including My Own

 Stephen Jay Gould, 'Bully for Brontosaurus: Reflections in Natural History':

"...As women have known since the dawn of our time, the primary site for stimulation to orgasm centers upon the clitoris. The revolution unleashed by the Kinsey report of 1953 has, by now, made this information available to men who, for whatever reason, had not figured it out for themselves by the more obvious routes of experience and sensitivity.

The data are unambiguous. Consider only the three most widely read of extensive surveys—the Kinsey report of 1953, Masters and Johnson’s book of 1966, and The Hite Report of 1976. In his study of genital anatomy, Kinsey reports that the female clitoris is as richly supplied with sensory nerves as the male penis—and therefore as capable of excitation. The walls of the vagina, on the other hand, “are devoid of end organs of touch and are quite insensitive when they are gently stroked or lightly pressed. For most individuals the insensitivity extends to every part of the vagina.”

The data on masturbation are particularly convincing. Kinsey reports from his sample of 8,000 women that 84 percent of individuals who have ever masturbated depend “primarily on labial and/or clitoral techniques.” The Hite Report on 3,000 individuals found that 79 percent of women who masturbate do so by directly stimulating the clitoris and surrounding vulva, while only 1.5 percent use vaginal entry.

The data on intercourse affirm this pattern. Shere Hite reports a frequency of orgasm with intercourse at 30 percent and often attained only with simultaneous stimulation of the clitoris by hand. She concludes: “not to have orgasm from intercourse is the experience of the majority of women.” Masters and Johnson only included women who experienced orgasm with intercourse in their study. But they concluded that all orgasms are identical in physiology and clitoral in origin. These findings led Hite to comment that human copulation “sounds more like a Rube Goldberg scheme than a reliable way to orgasm…. Intercourse was never meant to stimulate women to orgasm.” As Kinsey had said earlier with his characteristic economy and candor: “The techniques of masturbation and of petting are more specifically calculated to effect orgasm than the techniques of coitus itself.”..."

 This conclusion should be utterly unsurprising—once we grasp the proper role and limitation of adaptationist argument in evolutionary biology. I don’t believe in the mystery style of writing essays: build up suspense but save the resolution until the end—for then readers miss the significance of details along the way for want of proper context. The reason for a clitoral site of orgasm is simple—and exactly comparable with the nonpuzzle of male nipples. The clitoris is the homologue of the penis—it is the same organ, endowed with the same anatomical organization and capacity of response.

Anatomy, physiology, and observed responses all agree. Why then do we identify an issue at all? Why, in particular, does the existence of clitoral orgasm seem so problematic? Why, for example, did Freud label clitoral orgasm as infantile and define feminine maturity as the shifting to an unattainable vaginal site?

Part of the reason, of course, must reside in simple male vanity. We (and I mean those of my sex, not the vague editorial pronoun) simply cannot abide the idea—though it flows from obvious biology—that a woman’s sexual pleasure might not arise most reliably as a direct result of our own coital efforts. But the issue extends further. Clitoral orgasm is a paradox not only for the traditions of Darwinian biology but also for the bias of utility that underlies all functionally based theories of evolution (including Lamarck’s and Darwin’s) and, in addition, the much older tradition of natural theology that saw God’s handiwork in the exquisite fit of organic form to function...."

Sara Lautman, The Paris Review, July 2017 

p.s. she has paused her ironing completely to read The Hite Report. Her facial expression is calm, content, and entirely unapologetic.notice the elongated objects sitting in the basket or dish rack are drawn with a distinct, humorous phallic shape—a subtle visual nod by the artist to the themes of the book 

By the way- I did not know this before I read Gould's essay and it made me think, made me hopefully humbler....