Yet, for the most part, what Maes does not so much lack the capacity for as actively abjure is the theatricality that makes Rembrandt’s great biblical masterpieces: those poignant figures carrying out their destiny in a pool of light, dwarfed by the surrounding darkness – seen in abundance at the recent exhibition, Rembrandt’s Light, at the Dulwich Picture Gallery. If there is drama in Maes, it is what we now call “immersive theatre”. We are part of the action; there’s no proscenium arch; if there is a stage, it’s an apron stage. We are walking the same street, enjoying the same fresh air of Amsterdam or Dordrecht, dawdling at the same back door with the girl selling milk.
Compare Maes’s portraits of the armaments king Jacob Trip and his equally formidable wife, Margaretha de Geer, with Rembrandt’s portraits of the same couple on show upstairs with the National Gallery’s other Dutch pictures. The Rembrandts are marvellous representations of a fierce and undimmed old age. But they are distanced from the spectator – that is part of their emotional power – while in the Maes version, Jacob and Margaretha seem to be in the room with us, unsettling presences..."“Girl at a Window”, and at bottom, portraits of Margaretha de Geer, wife of Jacob Trip
No comments:
Post a Comment
Welcome!
If your comment (In Marathi, Hindi or English) is NOT interesting or NOT relevant or abusive, I will NOT publish it.
Comment may get published but not replied to.
If you are pointing out a mistake in the post and if I agree with your claim, I will change the post and acknowledge your contribution.
Only if you agree to this, post your comment.