Launched on Nov 29 2006, now 2,100+ posts...This bilingual blog - 'आन्याची फाटकी पासोडी' in Marathi- is largely a celebration of visual and/or comic ...तुकाराम: "ढेकणासी बाज गड,उतरचढ केवढी"...George Santayana: " Everything in nature is lyrical in its ideal essence, tragic in its fate, and comic in its existence"...William Hazlitt: "Pictures are scattered like stray gifts through the world; and while they remain, earth has yet a little gilding."
Wednesday, December 16, 2009
Dilip Chitre, We'll always have Tukaram
(अशोक शहाणे: "तुकाराम हाडाचा कवी होता हे इथल्या कवींनाच सांगण्यासाठीसुद्धा दिलीप पुरुषोत्तम चित्रे अवतरावे लागले." (नपेक्षा))
It's hard to believe this but it is true. It's similar to explaining 20th century playwrights that Shakespeare was a playwright to the bone!
Chitre chooses this poem of Tukaram for the last section "Farewell to Being" (असण्याचा निरोप) in his book "Punha Tukaram" (पुन्हा तुकाराम).
सकळ ही माझी बोळवण करा ।
परतोनि घरा जावें तुह्मीं ॥1॥
कर्मधर्में तुह्मां असावें कल्याण ।
घ्या माझें वचन आशीर्वाद ॥ध्रु।॥
वाढवूनि दिलों एकाचिये हातीं ।
सकळ निश्चिंती जाली तेथें ॥2॥
आतां मज जाणें प्राणेश्वरासवें ।
माझिया भावें अनुसरलों ॥3॥
वाढवितां लोभ होइऩल उसीर ।
अवघींच स्थिर करा ठायीं ॥4॥
धर्म अर्थ काम जाला एके ठायीं ।
मेळविला जिंहीं हाता हात ॥5॥
तुका ह्मणे आतां जाली हे चि भेटी ।
उरल्या त्या गोष्टी बोलावया ॥6॥
I wonder if anyone else in the world has ever said such moving farewell words. Nice try Humphrey Bogart though.
(They remind me of my last meeting with my mother. I could never say it but 'Aai, We'll always have Miraj'.)
Following picture of great Saul Steinberg has appeared on this blog before. There I imagined that it depicted how Namdev (नामदेव) created the myth of Lord Vitthal.
Here I see: D P Chitre painting the image of his great forebear Tukaram, complete with a horn in his mouth, for anyone who could read either Marathi, English or German, and Tukaram in turn places a wreath on Chitre's head for a job well done!
Artist: Saul Steinberg, The New Yorker, Jan 6 1962
7 comments:
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"dharma, artha, kaam zale eke thayi", as in, the three purusharthas became one with the fourth one - Moksha.. "sakal nishchinti zali tethe". Does that interpretation hold true?
ReplyDeleteTo get such a feeling at the last breath of this life, we need to follow swadharma.. Will you explain your interpretation of swadharma one of these days? What it is, and how to recognize it?
Your tribute to Shri Di.Pu.Chitre was outstanding. You have selected the most appropriate abhang of Tukaram. I forwarded it to some of my friends with the reference of your post.Thank you Aniruddha.
ReplyDeleteMangesh Nabar
Thanks Mangesh.
ReplyDeleteYour comments always motivate me.
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ReplyDeleteThanks Avadhoot.
ReplyDeleteI have been to BP blog and will now visit Shahane blog.
Thanks for sharing and your love for the subjects you choose.
best,
see this http://www.youtube.com/watch?v=DrImA6b5BBw
ReplyDeleteThanks for sharing the link. I will try to view it. best,
ReplyDelete